By Zaki Laidi
During this provocative and incisive e-book, Zaki Laidi argues that as our global turns into ever better, our skill to discover which means in it diminishes. With the top of communism got here the top of the intimate alliance among energy and beliefs. No energy in our globalised international can to any extent further declare to supply which means. In melancholy we glance again to previous types (religious traditions, nationalism, ethnicity) to provide us a feeling of identification. yet in a globalised international in an enduring kingdom of flux, just how powerful are those outdated certainties?
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Extra info for A World Without Meaning: The Crisis of Meaning in International Politics
In the event, most societies in Eastern Europe have experienced rhythms of 40 OUT OF STEP WITH TIME transformation in which ‘gradualism’ and ‘radicalism’ mingle and telescope into each other. The upsetting of the relationship to time was accentuated by the rapid and unexpected conditions in which the change took place. In effect, the revolutions of 1989 fed a determination to destroy (the past), a willingness to break with the ‘living past’ and all that it symbolized, including the forms of opposition to totalitarianism.
After the Cold War it was one factor in the overturning of social relationships between North and South, East and West. Somewhat curiously, this transformation of the relationship to social change in the world was not properly appreciated in the euphoria that followed the fall of the Berlin Wall. It seemed to have been thought of initially, in the East as much as the West, not as a fundamental obstacle to ‘restarting’ these societies, but as a short cut to ‘market democracy’. In other words, it was thought that copying Western experience would dispense a society from having to make its own way, or from having to reformulate in specific terms a new relationship between its experience and its expectations.
These nations are not ‘returning to nationalism’.